Nature produces the most intriguing life forms. We are normally aware of the animal, insect and plant kingdoms, which we encounter and interact with in our daily lives and are perceptible to the senses; other creatures are too microscopically small to be seen with the naked eye, these are bacteria, germs, etc. Other life forms that are not encountered too often are the transitions between the plant and animal kingdoms: “plant-like” animals and “animal-like” plants. Zoologically, they exist as microbes and are also found in abundance on a larger scale in the oceans and seas, such as polyps, sea anemones, starfish, etc.
Hidden in the rainforests of South America and Asia are many species of plants with unusual animal characteristics and mobile powers that less evolved plants do not possess. We know of some of the more cultivated types, such as the “Venus flytrap” and the Mimosa.
In the recesses of the rainforests and rainforests of Kalimantan (Borneo) of the Indonesian archipelago, there is a strange type of grass that the local Dayak natives of the Kubu and Kaharingan tribes call “Bulu Perindu” or “hair that causes longing.” . “It is not known whether this herb has been classified and named in Latin by botanists, even despite its popularity among Indonesian occultists. Sometimes, in the hollow of bamboo stalks, there are strands of bamboo fiber connected to the base and the top and this is called “Bamboo Perindu”, not to be confused with Bulu Perindu. In appearance, Bulu Perindu grass resembles a black strand or rope. It has a wide base and tapers at its other end , which can be golden brown in color.
The Bulu Perindu herb possesses strange qualities: on the one hand, they twist and move when placed in the palm of the hand or when hot ashes are scattered everywhere. They are obviously sensitive to heat; however, cold water can also invigorate them. Soak them in water for a few seconds and then place them on a clean, flat surface and watch them wriggle like a bunch of worms!
The Bulu Perindu herb is used by Kalimantan shamans as an essential ingredient in their filters and love rituals. They would dip an herb or two in their love oils and empower them with certain occult charging techniques and mantras. A little oil, here and there, on one’s own person is enough to fascinate whoever looks at it. A drop of oil on the fingertips before a handshake could make a strong subliminal impression on others, powerfully drawing them towards us. The opposite sex is especially attracted to the user of Bulu Perindu oil. If the liquid comes into contact with someone through one’s touch, someone we deeply desire to attract, and if this is done in conjunction with the appropriate ritual behind it, it could make them constantly have us in their thoughts and make them miss us. or to miss us terribly when we are absent from his presence – hence the name “Bulu Perindu” – the hair that causes nostalgia. The herb when worn as an amulet or oil applied to the body also has the virtue of increasing charisma and attracting luck. Some occultists claim that it also has the power to ward off psychic attacks and disturbances from evil spirits.
One of the rituals of attracting someone specific with the use of the herb Bulu Perindu is the following:
Soak the herb in a glass of water for a few seconds and then place it on a clean sheet of paper. When you stop moving, keep the grass in your wallet or purse. While immersing the herb in the water, recite verse 1x from Al-Fateha:
“Bismillaahir-rohmaanir-rohiim.” Al-hamdulillahi rabbil ‘aalamiin, ar-rahmaani ar-rahiim Maaliki yaumid diin, Iyyaka na’budu wa iyyaaka nasta’ iin. Ihdinash Shiraathal Mustaqiim. Shiraathal Ladziina an’amta alaihim. Ghairil Maghduubi Alaihim Walaadh Dhaaliin. Amin. “
Then continue with the following statement while visualizing the person you want to attract:
“My soul is one with yours N … We are united on the spiritual levels and we will also be united on the physical. So be it!” 33x
Close the ritual with the Al-Fateha verse once more.
Why do the hidden virtues of the herb produce such excitements and reactions in others? We know that the power of scent works on both a conscious and subconscious level. Bulu Perindu may contain pheromones, one of the reasons why the herb produces such strange instinctual reactions in people. Pheromones are described as an exotic group of hormones that trigger sexual responses in animals.
Once we did an experiment: two bottles of aromatic oil were prepared. One plain, the other with submerged Bulu Perindu grass. After a period of about a month, we put a few drops of the oil with the herb in a bowl of water and the oil in the water reacted with an incessant movement. The oil without the herb showed little movement on the surface of the water. Many questions arose from this, but without sufficient experimentation and qualified training we refrained from reaching a satisfactory conclusion. On the more pragmatic and business side of the question, what if the molecular compounds of the chemicals in the herb were isolated and applied in cosmetics? Wouldn’t this cause a revolution in the industry due to the magnetic effects it provides?
The stories surrounding the Bulu Perindu are puzzling. The herb is said to come from a certain enchanted mountain called Mount Bondang in the “Puruk Cahu” region in the upper recesses of the Barito River, central Kalimantan (the herb has also been discovered in East Kalimantan). According to a myth, whoever goes to this region is reluctant or even forgets to return to civilization. The reason is because of the joy and happiness that the region instills in him. Being too focused on their ecstatic state, many are said to have died from forgetting to eat and drink. The region is likely to be a point of power, one of the points on a ley line that produces disorientation in the mind as a side effect. This is supported by the locals who consider the area to be filled with extraordinary magical power. According to them, power induces hallucinations and a strong uncontrollable attraction to the area. Those lucky enough to escape its clutches find a strong longing to return. Many daring explorers among the native Dayaks have found themselves possessed by the spirits of the area.
Natural objects such as grass, pieces of bamboo, dirt, etc. found in the area are imbued with the same power and qualities as the region itself and are used by occult practitioners in their “ilmu pellet”. or “magical art of attraction”.
Mount Bondang is believed to be haunted by powerful elementals, nature spirits, and other invisible beings from the forests. It is said that if one were to cut a piece of bamboo from this area, cries of pain could be heard coming from the dryad of the tree (bamboos are actually the tallest grass in the world), like the screams that are said to be heard. of the mandrake while the root is harvested. The existence of dwelling spirits in plants and trees sheds new light on the experimentation of certain horticulturists on the sensitivity of plants.
Acquiring these natural objects such as Bulu Perindu grass is not an easy task (attempts to grow Bulu Perindu grass outside its home territory have proven to be a failure at present), as the mountain is quite inaccessible, steep and tall. Most of the natives will not go there due to the risks mentioned above. One of the creatures capable of traveling from one side of the mountain to the other are the falcons, and if we came across a falcon’s nest, it is observed that it has been built in the same place (a short air distance from the magical territory) during seven consecutive years. , we can be sure that your home is made up of the Bulu Perindu herb. To verify this, the nest is submerged in the Barito River, and if any grass from the nest floated upriver towards the mountain, this would be the Bulu Perindu grass from Mount Bondang that seeks to return to its place of origin, as although there was a magnetic or etheric attraction between the two.
Removing the Bulu Perindu herb from the island of Kalimantan / Borneo is another problem in itself, as removing anything sacred from the territory of spirit beings is believed to cause catastrophes in some way during the return journey. However, occult practitioners have found ways to overcome this. One of their methods is to place the herb in a white bag which in turn is placed inside a fruit. The fruit itself is placed into a larger fruit, like a Chinese puzzle, and this is believed to be enough to keep any disgruntled spirits away from the smell.
The local Dayaks of Kalimantan regard the acquisition of the Bulu Perindu as a blessing, even if it is just a herb or two. To them, while the herb may seem insignificant, the power they possess is immense and it is this power that they praise and harness to improve their lives in some way.
Copyright © 2006 Luxamore